Ezekiel 33:7-11 † Psalm 119:33-40 † Romans 13:8-14 † Matthew 18:15-20
You can find a video copy of this sermon in the context of worship here.
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Daniel Kirk, has given his expertise to studying early Christianity, particularly as it is represented by the apostle Paul. Kirk attends two churches on Sundays: a traditional Reformed Church in America and a house church—well, he did before the pandemic. Kirk has shifted his definition of church from what we do to who we are together. “Church is the people I’m trying to follow Jesus with and the people who are following Jesus with me. It’s the intentional community of people who walk in self-giving love for each other while trusting themselves to the care of God.”[i]

I am especially struck and convicted by that last phrase--trusting themselves to the care of God. Richard Rohr gets at this when he suggests Jesus praised faith even more than love.

 Isiah 55:1-5 † Psalm 145:8-9, 14-21 † Romans 9:1-5 † Matthew 14:13-21

Eric Law, the episcopal priest tells the story of his childhood table. It was always full—family, friends, travelers. Twelve or more was not unusual. Dinners were stuffed with stories and laughter.
As you might imagine, as a kid, seeing this table, Law just assumed they were rich. As he grew older, he discovered this was not the case. His mother was very resourceful, a bargain shopper, to be sure, but even that did not explain the miracle of their table. Law recalls the particular way they dealt with leftovers as a window into the truth:

Exodus 12:1-14 † Psalm 116:1-2, 12-19 † 1 Corinthians 11:23-26 † John 13:1-17, 31b-35

The Three Days are a time of memory.

We remember the stories that are important to us as the people of God. The same stories that have been important to the church for centuries. Yet they still speak to us today. In new ways.

Part of the Three Days is about making all things new. Hope, Trust, Love. All things will be well. In this time of Lent, when we gave up far more than we thought we would….I have a new thing.

I have learned a new dance. I have known it for, like, forever. Since I was a child. You have known it too. But know, it feels totally new. It is the hand washing dance. I bet you thought I would have a handwashing song. But no. It’s a dance. 

Acts 11:1-18 † Psalm 148 † Revelation 21:1-6 † John 13:31-35

According to local legend, the largest octopus in the world lives below the Tacoma Narrows Bridge. ​

Some say it’s a 600-pound creature, once named King Octopus by The News Tribune.[i] Others say it lives among the ruins of Galloping Gertie, the wreckage of the bridge that collapsed during the November 7th, 1940 storm into the white-capped waters of the Puget Sound.

Douglass Brown was 15 when he saw a giant tentacle emerge from Puget Sound. He was walking along the beach with a girl he wanted to impress when he saw this arm come out of the water.

“It was 10, 15 feet in the air,” he told a reporter for KUOW. “It looked like an octopus or something like that, and I just took off running.”[iii]

Not surprisingly, there is no report on how the relationship fared after that fateful day.
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“They try to scare you,” says commercial diver Kerry Donahue of these big octopi. “Their big defense mechanism [is that] they get bigger than you are.” The first time it happened to Donahue, it terrified him. “Because your radio is to the surface,” he told the reporter, “you take a lot of flak for screaming like a 2-year-old when you run into an octopus.”

They can also get small, though. National Geographic set up a tank and shot a video to demonstrate how malleable these creatures are.[iv]

Acts 9:1-20 † Psalm 30 † Revelation 5:11-14 † John 21:1-19
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If you were here last week, you may be wondering what we’re doing reading another section from the Gospel of John. “Didn’t we finish that last week?” you might ask. And my response to you is to say, give yourselves a pat on the back for your insightful and close listening. We should all be proud!
Check out the last paragraph from chapter 20, the previous chapter in John, from last week’s reading:
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.[i]
 
It is clearly the ending to the story—a hopeful summary statement by the gospel writer reminding us what the work of Jesus’ disciples has been about. Case closed. Time to move on.

And then we have this afterthought:
After these things Jesus showed himself again to the disciples by the Sea of Tiberias…

I am an avid reader of the comics. If I’ve read nothing else from the paper on a Sunday morning I will look at breaking news to see what we need to be mindful of, and I will read the comics--religiously!

Pearls Before Swine is one of my favorite comics these days, and I love how this one gets right to the heart of our stress-filled, bubbled, and too-often disconnected existence. And more to the point, I love how it gets to what is at the center of this gospel today: Love your enemies.

Or maybe it doesn’t. To imagine the person who cut you off on the freeway is your enemy is something of a stretch, isn’t it? It’s a verbal weaponization of a pretty mundane event, to imagine my neighbor on the freeway is my enemy, and not instead, someone who may be having a bad day, like I might be.

We probably shouldn’t domesticate the notion so carelessly, because there is much, much worse that is done for which we should preserve such a decisive word like enemy. In these days of Fake News, we should try to be as accurate and truthful as we possibly can.

Isaiah 9:2-6 † Hebrews 1:1-3a, 5-12 † Luke 2:1-20 

It is not a secret, this story. It’s no mystery either under these stars, in this realm, in this moment. The simple truth of this night is that steadfast love is what holds us. Steadfast love is what promises a future in even the most uncertain times. Steadfast love is what turns any crisis, any unstable and dangerous instant into possibility and promise and salvation.

This is not to say that suffering and death suddenly cease. It is not to say that tyrants have not and do not control more than they should. If anything, it anticipates that instability, suffering, and danger ramp up. This too, is surely obvious to any who care to pay attention to what happens to those who receive the shorthand designation “the least of these” in any given time.