Exodus 14:19-31 † Psalm 114:1-9 † Romans 14:1-12 † Matthew 18:21-35

​Why do you pass judgment on your brother or sister?

Perhaps I should stop talking and just sit down.

Why do you pass judgment on your brother or sister? Thus ends the reading of the word. Thus, ends the sermon.

Why do we pass judgment? There is plenty here in this simple question. Just take time to reflect on it, live in it. “Explore the space,” as Christopher Walken says in one of my favorite Saturday Night Live skits. If we were to do this, and this alone, to consider our quick path to judgment, it would be time well spent.

Why do you pass judgment on your brother or sister?

That’s what the slave did to the other slave in the parable, isn’t it? He decides not to forgive the debt he is owed, despite having just experienced forgiveness that has given his own life back to him.

It is worth pointing out, I think, the extremes captured in the amounts that are forgiven and not forgiven. The master forgives his servant a debt of ten thousand talents, while the servant fails to forgive his brother a debt of one hundred denarii.

Let’s do the math. A talent, as the footnote in the pew bibles notes, is worth “more than fifteen years’ wages of a laborer” while the denarius was “the usual day’s wage.” In other words, the first servant has been forgiven a debt equivalent to 50 million days of a salary for a laborer, while he cannot find his way to forgiving a debt equal to a salary of 100 days of labor—4 months or so. We are talking, in other words, about a proportion of 500,000 to one.

Genesis 12:1-4a † Psalm 121 † Romans 4:1-5, 13-17 † John 3:1-17

​After I became a parent I remembered what a midnight knock on the door meant. Someone is scared, confused, needs to be reassured.  Someone I care about has questions that are troubling them, needs to talk something out, needs a safe place.

Many have said that Nicodemus comes at night because he is important. He is a leader among religious leaders. His role carries authority and speaking to Jesus during the day would not have been the “done thing”.

I think that could be true, although frankly I imagine he could have found a way to pull it off if he had really put his mind to it. But even if this explanation carries some truth, it remains the case that to go during the night means that something is really bothering him.  Something is unsettling him.  He has questions that won’t leave him alone, that visit him when the world is quiet, and that need to find some space to be explored. Nicodemus’ imagination, his sense of what is true is caught by something in Jesus, but who he is - this Jesus - and what he does doesn’t fit, doesn’t align with how Nicodemus has come to expect the world to work. He cannot settle and so he goes knocking on Jesus’ door in the middle of the night. And Jesus lets him in.
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The question that Nicodemus brings is one that we will witness other’s wrestling with as we make our way through these ancient texts this Lent.  As we move with Jesus towards the cross and that Easter dawn, we will be with others as they ask: What is true? What is real? What can I rely upon?

Lamentations 1:1 - 6 • Lamentations 3: 19 - 26 • 2 Timothy 1:1-14 • Luke 17:5-10

How many of you have junk drawers at home? What kind of things do you have in them? Why do you have them?
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I love the section heading at the beginning of Luke 17. It isn’t actually a part of the original text. It was given by the editors for the NRSV—that’s the version of the bible that we typically use, the one in your pew Bibles. Did you happen to notice it?
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“Some sayings of Jesus.” Isn’t that great? We may have just found ourselves in the junk drawer of Luke. Here we have a few really good sayings of Jesus that Luke didn’t want to lose, so he just threw them all right here so that he could find them later.