Isaiah 60:1-6  • Psalm 72:1-7, 10-14  • Ephesians 3:1-12  • Matthew 2:1-12

I’m currently reading two books side-by-side. I don’t say that to impress you. In fact, I wouldn’t say that I planned it. Mostly, I fell into it. If I were more honest, I’d tell you that I can’t bear to read the one alone, so it is, as much as anything, a matter of survival.

The one—the hard one, the devastating one—is a book by Chris Hedges called America: The Farewell Tour. Hedges is a Pulitzer Prize winning reporter, formerly a foreign correspondent for the New York Times. I’ve talked about him before and about at least two of his numerous previous books. One is called War is a Force that Gives Us Meaning. The self-evident title reflected on the wars in Iraq and Afghanistan. Another, Losing Moses on the Freeway, was an examination of the ten commandments as they relate to American culture. I recommend them both.

In addition to his years in the Balkans, the Americas and the Middle East, Hedges’ writing is informed by his religious education as a seminarian at Harvard Divinity School—thus the reflection he did on the commandments.

Hedges is a devastating writer. He writes in excruciating detail about the state of things, creating a provocative and difficult-to-deny indictment on where we are currently—the decay of American democracy, and perhaps even civilization itself as the common good has been sacrificed at the altar of greed. “We cannot battle racism, bigotry, and hate crimes, often stoked by the ruling elites,” he contends, “without first battling for economic justice.”[I]​

2 Kings 4:42-44 † Psalm 145:10-18 † Ephesians 3:14-21 † John 6:1-21

In the fall of 2014 IHNFA, the Honduran Childcare services were restructured by a Honduran government that was under pressure from UNICEF and in a season of reform. It had been an open secret for some time that the majority of the IHNFA budget was enriching administrators and bureaucrats rather than serving the vulnerable and abandoned children it was charged to protect. 

Many services were cut, including the government-run children’s homes and some of its foster programs. This created its own challenges in a country of 8.5 million people in which 138,000 are already without a home and more than 1 million are housing insecure.

Isaiah 40:21-31 † Psalm 147:1-11, 20c † 1 Corinthians 9:16-23 †  Mark 1:29-39

It was a shot of darkness that I encountered this week. A blog referenced by an old friend, a single voice attempting to name what we have lost. It began with a familiar refrain, noting that in the past 23 days the United States has seen 11 school shootings.[i] According to Everytown for Gun Safety, which seems to be the source of these numbers, we would need to add nine days to the total and only one more shooting for 12 shooting in about 32 days, which lowers the frequency a bit, but frankly doesn’t feel much like good news.
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The point of the blog, though, wasn’t the frequency of shootings or even gun violence in general, but what has happened to us as events like this continue to occur. Umair Haque, the blogs author, is suggesting that American culture is in decline, that this American experiment and with it, our notion of American exceptionalism, seems to be on the way out.

Haque’s diagnosis is sobering. He names five destructive tendencies, five social pathologies he observes in American culture that signal this decline. The first is signaled by this statistic about school shootings—that our kids are killing each other. Haque puts the number of shootings and its frequency in perspective in order to make his point. 11 school shootings in 23 days, or 12 shootings in 32 days, if you wish. It is more than anywhere else in the world, even Afghanistan, even Iraq. In fact, this just doesn’t happen in any other country in the world. It is, he suggests, a “new, bizarre, terrible disease striking society.”[ii]​

Revelation 7:9-17 † Psalm 34:1-10, 22 † 1 John 3:1-3 † Matthew 5:1-12 

“We have to stop and get Gran some ice cream.”

That was the memory that pressed in most strongly as I looked down at the rough map of my family that I had drawn.  It was for a class, this map, and I wasn’t at all happy that I had to do it.  We were to draw out the relational and emotional map of our families 3 generations back so that we could examine together the dynamics and the forces that are at play; so we could see what had formed us, and what has power over us.

I looked down at my map, all colored boxes and tiny dates and squiggly lines. “We have to stop and get Gran some Ice cream”, I heard my mom say, and my dad, and my uncle Hugh, my Uncle Ralph, my cousin James, my cousin Helen.

You see, when we gathered at my Gran’s house with family, everyone knew that someone had to stop at the corner shop right below her apartment and grab a little tub of the soft serve ice cream they sold there.

Now all these years later, it is this thing that I remember, so fondly. So much more happened in my family as shown by the rough contours of my map. Rough times, and happier times. People, regular, complex people trying to do the best they could, struggling with hurt passed down over the generations.  Family gatherings could get difficult, old patterns kicked in. But she would always look forward to ice cream, and she would laugh when we brought it, and she would sit with her grandkids, while the other adults did their thing, she would sit and share a little ice cream. 

Exodus 12:1-14 † Psalm 149:1-9 † Romans 13:8-14 † Matthew 18:15-20

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Do you remember the Somali pirates? They made news about 5 years ago with a spate of ship hijackings off the horn of East Africa. The story gained some traction in the news and lots of mixed reaction, even inspiring the 2013 movie “Captain Phillips” played by Tom Hanks. The movie tells of a 2009 Somali hijacking—the first of an American cargo ship in 200 years.

I remember because it was one of those stories that seemed to appear in the news out of nowhere, and then disappear almost as quickly. Piracy in the modern world? Where did this come from? And why? And why now?

It turns out political instability—essentially a decades-long civil war had resulted in a missing-in-action Somali government. In the vacuum of leadership and the dismantling of the local navy, foreign ships began to exploit the coast, invading local fishing grounds and poisoning the waters with illegal waste that further decimated the fishing population. It effectively ended the fishing trade that had provided a living for these Somalis and their families.

They turned to piracy out of desperation, holding crews hostage for ransom.​

Lamentations 1:1 - 6 • Lamentations 3: 19 - 26 • 2 Timothy 1:1-14 • Luke 17:5-10

How many of you have junk drawers at home? What kind of things do you have in them? Why do you have them?
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I love the section heading at the beginning of Luke 17. It isn’t actually a part of the original text. It was given by the editors for the NRSV—that’s the version of the bible that we typically use, the one in your pew Bibles. Did you happen to notice it?
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“Some sayings of Jesus.” Isn’t that great? We may have just found ourselves in the junk drawer of Luke. Here we have a few really good sayings of Jesus that Luke didn’t want to lose, so he just threw them all right here so that he could find them later.