Proverbs 8:1-31 † Psalm 8 † Romans 5:1-5 † John 16:12-15

​I suspect our children understand far better than we do the implications of climate change on the future. It is, after all, their future, although we are the ones who have given it to them, such as it is. So let me offer you one simple illustration that caught my attention recently.
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Most of us are likely aware that populism is not simply an American phenomenon. We have a president who has made a decisively inward turn, advocating for walls and putting things in terms of insiders and outsiders both within and without our country. But we are not the only country where these explosive political dynamics have found new life. There is something of an international battle going on for the soul of our lives whether its arguments over Brexit in the UK, or Yellow Vest protests in France. These are all, at their roots, populist movements, that is, they are in revolt against elites, both in an economic as well as a political sense.

Acts 11:1-18 † Psalm 148 † Revelation 21:1-6 † John 13:31-35

According to local legend, the largest octopus in the world lives below the Tacoma Narrows Bridge. ​

Some say it’s a 600-pound creature, once named King Octopus by The News Tribune.[i] Others say it lives among the ruins of Galloping Gertie, the wreckage of the bridge that collapsed during the November 7th, 1940 storm into the white-capped waters of the Puget Sound.

Douglass Brown was 15 when he saw a giant tentacle emerge from Puget Sound. He was walking along the beach with a girl he wanted to impress when he saw this arm come out of the water.

“It was 10, 15 feet in the air,” he told a reporter for KUOW. “It looked like an octopus or something like that, and I just took off running.”[iii]

Not surprisingly, there is no report on how the relationship fared after that fateful day.
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“They try to scare you,” says commercial diver Kerry Donahue of these big octopi. “Their big defense mechanism [is that] they get bigger than you are.” The first time it happened to Donahue, it terrified him. “Because your radio is to the surface,” he told the reporter, “you take a lot of flak for screaming like a 2-year-old when you run into an octopus.”

They can also get small, though. National Geographic set up a tank and shot a video to demonstrate how malleable these creatures are.[iv]

Acts 9:1-20 † Psalm 30 † Revelation 5:11-14 † John 21:1-19
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If you were here last week, you may be wondering what we’re doing reading another section from the Gospel of John. “Didn’t we finish that last week?” you might ask. And my response to you is to say, give yourselves a pat on the back for your insightful and close listening. We should all be proud!
Check out the last paragraph from chapter 20, the previous chapter in John, from last week’s reading:
Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.[i]
 
It is clearly the ending to the story—a hopeful summary statement by the gospel writer reminding us what the work of Jesus’ disciples has been about. Case closed. Time to move on.

And then we have this afterthought:
After these things Jesus showed himself again to the disciples by the Sea of Tiberias…

Acts 5:27-32 † Psalm 118:14-29 † Revelation 1:4-8 † John 20:19-31

From the very beginning of the Christian church new disciples called catechumens were prepared during Lent for their baptism at Easter. ​

Catechumens were paired with sponsors and invited to a time of inquiry—learning, reflection and discernment within the church—because this move toward baptism was understood to be a radical move toward a new way of living in the world that required understanding and careful intention. ​

If you haven’t already, you may want to get to know these faces. These are neighbors of ours, young Americans predominantly from the northwest, with others scattered throughout the country. They range in age from 10 years-old to their mid-twenties. And they are suing the federal government for knowingly causing climate change and violating their constitutional rights. They are litigants of the youth climate lawsuit known as Juliana v. United States.

Their complaint asserts that, through the government’s affirmative actions that cause climate change, it has violated the youngest generation’s constitutional rights to life, liberty, and property, as well as failed to protect essential public trust resources.

The constitutional climate lawsuit was originally filed in Oregon in 2015 and has been making its way through the court system. The expectation is that the lawsuit will finally go to trial late this year, although that could change given the considerable resistance it has received from the federal government and corporate interests throughout the process.​

​Yet it is fair to say that Death Valley, one of the driest places on earth, has been shaped by water.

Well, water and tectonics.

Isaiah 55:1-9; Psalm 63:1-8; 1 Corinthians 10:1-13; Luke 13:1-9

Not about sin, about forgiveness

If you scan the worship aid and hymns this week, you might note, as I did, that they include more language than usual about sin. Yipee! Aren’t you glad you came to worship this week?  This is Lent, the preparation period before Easter, an opportunity for look inward. 
 
But the focus this week isn’t about sin, it is about forgiveness.
 
We sometimes carry guilt around inside ourselves.  Maggie talked last week about negative self talk, beating ourselves up when we talk to ourselves.  But even if you aren’t a running-commentary kind of person and don’t talk to yourself, you might inwardly feel guilt.  Sometimes we carry a burden of thinking we are responsible, or have done wrong and need forgiveness. We feel a darkness and separation, we create our own personal hell. Confession in the Church is intended to release us from these burdens and free us to feel forgiven and be our best selves.