Genesis 15:1-12, 17-18 † Psalm 27 † Philippians 3:17-4.1 † Luke 13:31-35
This is one of those really awesome texts that fits well in the Dangerous Book for Boys, Daring Book for Girls[i] genre of children’s books that argue it is good to go close to the edge and, sometimes even leap over it, that understands you need to get dirty sometimes and maybe even risk a few cuts and bruises to really know something, that recognizes that an overly sanitized, protected, secured life may not actually get us anywhere worth getting.
I think of Molly and Megan McAdams who were delighted that the 2014 film “Into the Woods” included the part of the Brothers Grimm fairy tale Cinderella in which the evil step-sister cuts her toe off in her desperation to fit into that golden slipper. They showed it in that film rather than scrub it out like Disney’s writers had done for their previous versions of the fable.
There’s something about the grit of life, the close experience of it, the finding our way through that has everything to do not only with our faith and life and well-being, our resilience and joy, but with our encounter with a God who tends to traffic in these places as well.
In a way, this is the call of Lent. To get a little dirty.
1 Sam. 2:18-20, 26; † Ps.148; † Col.3:12-17; † Luke 2:41-52
So tell me if this sounds familiar: “O daughter, you are blessed by the Most High God above all other women on earth; and blessed be the Lord God, who created the heavens and the earth, who has guided you…”
Let me stop right there to ask you: Is it familiar?
It sounds like Elizabeth, bursting out in song when Mary shows up at her doorstep, doesn’t it? “Blessed are you among women, and blessed is the fruit of your womb. And why has this happened to me, that the mother of my Lord comes to me?” It sounds like a song for Mary, mother of Jesus, for gentle Mary, meek and mild.
But, as you may have guessed, this isn’t that. It’s actually a quote from the book of Judith, which you and I both know is not in our Bible, that is, not in the Protestant canon. But it is in the Septuagint, which is the early Greek translation of the Hebrew Bible or Old Testament that Jesus would have known. It is also in the Catholic and Eastern Orthodox canons.
So I think we can talk about her, and some of the other women who were, like Mary, highly favored.
Ezekiel 37:P1-14 † Psalm 130 † Romans 8:6-11 † John 11:1-45
You’ve maybe heard me say this before, but I loved fairy tales as a child. They contained for me a power, a kind of terrible fascination, that I have revisited as an adult. I am pretty sure that big bad wolves, wild hags, shoemaker elves, ugly ducklings, good fairies, taking animals, and savvy children abandoned in forests populated my childhood dreams. They provided for me very good company.
Now I am not talking about the “handsome prince rescuing the helpless damsel” kind of fairy tale, although those are always fun too. I am talking about the fairy tales that help us look at the terror and the hope in this life.
I remember a long list of little stories – sometimes called fairy-tales, folk-tales, or wonder-tales. Maybe you know some of these.
St. Andrew Sermons