Safe Sanctuary Policies
Note: You can download a pdf of this letter here.
If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind. Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others. Let the same mind be in you that was in Christ Jesus…” ~Philippians 2: 1–5
January 9, 2020
Beloved St. Andrew Community:
Did you know we have multiple, interrelated behavioral policies that help us to ensure health and well-being in our communion—especially those we consider most vulnerable among us? Our priority of care for our children and vulnerable adults is a sacred trust. It grows from the sacraments; from the promises we make in baptism and the insights we gain at the communion table.
First of all, there’s baptism. In this sacrament we intentionally and with self-awareness gather around promises. Foremost are the promises we understand God to be making to all God’s creation, to the church, and to individuals known in the stories of God’s fidelity throughout the scriptures, and particularly in the self-giving of Jesus who is our pattern for life and ministry. Our own promises to and for one another emanate from the God who acts first. In response, as a congregation, we promise to care for the baptized as if they are our own:
Communion Each Lord's Day
You can download a pdf copy of all the related letters here.
Beloved St. Andrew community,
We are pleased to let you know that at our December Session meeting, we made a unanimous decision to practice the celebration of communion on a weekly basis. As you know, this is the culmination of recent conversation at St. Andrew, and reflective of a long shift in Christian sacramental practices generally, in our own denomination, and at St. Andrew. This puts us in line with our Reformed theological tradition and Presbyterian polity, and with our current understanding of best practices for our formation as the people of God.