Isaiah 40:21-31 † Psalm 147:1-11, 20c † 1 Corinthians 9:16-23 † Mark 1:29-39
It was a shot of darkness that I encountered this week. A blog referenced by an old friend, a single voice attempting to name what we have lost. It began with a familiar refrain, noting that in the past 23 days the United States has seen 11 school shootings.[i] According to Everytown for Gun Safety, which seems to be the source of these numbers, we would need to add nine days to the total and only one more shooting for 12 shooting in about 32 days, which lowers the frequency a bit, but frankly doesn’t feel much like good news.
The point of the blog, though, wasn’t the frequency of shootings or even gun violence in general, but what has happened to us as events like this continue to occur. Umair Haque, the blogs author, is suggesting that American culture is in decline, that this American experiment and with it, our notion of American exceptionalism, seems to be on the way out.
Haque’s diagnosis is sobering. He names five destructive tendencies, five social pathologies he observes in American culture that signal this decline. The first is signaled by this statistic about school shootings—that our kids are killing each other. Haque puts the number of shootings and its frequency in perspective in order to make his point. 11 school shootings in 23 days, or 12 shootings in 32 days, if you wish. It is more than anywhere else in the world, even Afghanistan, even Iraq. In fact, this just doesn’t happen in any other country in the world. It is, he suggests, a “new, bizarre, terrible disease striking society.”[ii]
Exodus 3:1-15 † Psalm 105:1-6, 23-26, 45c † Romans 12:9-21 † Matthew 16:21-28
“The problem is part of the solution,” Richard Rohr tells us.
Jesus was fully at home with a tragic sense of life. He lived, died, and rose inside it. Jesus’ ability to find a higher order inside constant disorder is the very heart of his message—and why true Gospel, as rare as it might be, still heals and renews all that it touches.[i]
There’s something hopeful here, I think, in Rohr’s insight—especially in these days when we are so attuned to political and social unease, to the distress of recent natural disasters and human suffering moving almost as if in slow motion.
Moses finds himself before the bush because God is fully at home with a tragic sense of life. God has seen the misery of the people of another time.
Paul seems to have understood this in Romans. Evil, hatred, persecution are all a part of the familiar landscape of the early church in Rome and true religion. There is no denial of it—things are rough. But there is also engagement with it, a way out, even: “Bless those who persecute you… Weep with those who weep.”[ii] The one that caught me this time around was a little farther down Paul’s list: “if your enemies are hungry, feed them…”[iii]
Julie Kae Sigars
Genesis 37:1-4, 12-28 † Psalm 105 † Romans 10:5-15 † Matthew 14:22-33
It’s a dark and stormy night.
Well, not stormy, but it was raining.
And it is very dark, almost midnight.
And some of the streets were not main streets.
And I just dropped my son off at a warehouse in the rain for his first job that doesn’t start for another hour.
Nothing says that this is the right place for him to be.
And he is all alone. And he wants me to leave.
And I think I might be terrified.
I pull around the corner and spy on him.
Someone else is there, and they are waiting together.
OK. I will leave.
He texts me that a little group has formed. They are in the right spot. All shall be well. They will wait together.
Later I get the text I really need: They are inside. All good!
We need other people, most of the time, to have courage to do what needs to be done. Sounds like church.
This has been a dark and stormy week. Each day has reminded us of terrors that we thought had been put away.
But of course, they haven’t.
St. Andrew Sermons