Scott AndersonDaniel 12:1-3 † Psalm 16 † Hebrews 10:11-25 † Mark 1:8 “’Hope’ is the thing with feathers,” says the 19th century poet Emily Dickinson.[i]  “Hope” is the thing with feathers -
That perches in the soul - And sings the tune without the words - And never stops - at all – Hope is feather-light, the smallest and most vulnerable of things, yet it has such potential to evoke possibility against unimaginable odds. Dickinson’s embodiment of hope seems a little jarring juxtaposed to the principalities and powers that show up in Daniel and Mark today. Such solidity and heft against such a fragile thing—teacher, “what large stones and what large buildings!” You get the sense anything so insignificant would be crushed in an instant, would be powerless against such size and force. But Dickinson isn’t done. In fact, she ups the ante, throwing this feathered creature into the tempest.
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Scott AndersonGenesis 3:8-15 † Psalm 130 † 2 Corinthians 4:13-5:1 † Mark 2:20-35
I wanted to redeem Jesus’ family. I wanted things to be better in the end. I wanted Jesus’ dilemma to end like the version of Heinz’s dilemma in which they end up on the beach, with her made well from the medicine she needed, and maybe with a fairer health system in place that values people over profit. I wanted the garden before the serpent shows up and everyone starts blaming everyone else for their choices. So I went to the end of Mark where we find two Marys. But, as much as I’d like to tell you Jesus’ mother shows up at the foot of the cross to be entrusted to John or at the empty tomb to wonder where they’ve laid him, I cannot. In Mark there is no happily-ever-after with his family. One writer puts it graciously, suggesting Mark, unlike the other gospels, did not seem to know of any positive traditions about the family of Jesus.[i] This is the earliest gospel. It is written closest in time to the conflict and heartbreak we suspect these followers of the reformer/disrupter Jesus experienced as he created something new from a religious tradition that had become misshapen and corrupt. We know enough about broken families and broken relationships these days and in this political climate to have learned that sometimes the best move is to separate ourselves from what has become abusive or corrosive—even among our closest families. Sometimes we must separate for our well-being and even our survival, even as we try to hold onto our memory that we belong together, that we are one family. Jan DittmarGenesis 1:1-31; Psalm 8:1-9; 2 Corinthians 13:11-13; Matthew 28:16-20
Anyone living in the Pacific Northwest should read Timothy Egan’s The Good Rain. It is a thrilling yarn by a modern day wilderness adventurer who follows the route of a trailblazer from 1853. Woven through many historic threads, is Egan’s reverence for Creation in the Pacific Northwest. Let me read a small passage, chosen at random. Near Vasiliki Tower (a mountain in the North Cascades), wildflowers grow from rock slits high above timberline. A hummingbird buzzes overhead, and I see goat prints on a patch of midsummer snow. As it has for many citizens of the Information Age, computer time has cut my attention span and reduced my patience. To come up here, I must slow to glacier time. In a class at Seattle U, several of us from St. Andrew read a half dozen books, at least four of which also captured an enchantment with Nature in these parts. I was reminded of the creation story Pat read that begins Genesis. In the beginning, God created the heavens and the earth. And it was good. Farther down, at verse 26, God says, “Let us make humankind in our image, according to our likeness; and let them have dominion over the fish of the sea, and over the birds of the air, and over the cattle, and over all the wild animals of the earth, and over every creeping thing.... God blessed them, and God said to them, Be fruitful and multiply, and fill the earth and subdue it and have dominion…. |
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